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Upon returning and lifting the siege in Ta’if, the Messenger of Allah had stayed over ten nights at Al-Ji‘ranah before starting to distribute the booty. Distribution delay was due to the Prophet’s hope that Hawazin’s delegation might arrive and announce their repentance and consequently reclaim their loss. Seeing that none of them arrived, he started dividing the booty so as to calm down the tribes’ chiefs and the celebrities of Makkah. The first to receive booty and the ones who obtained the greatest number of shares were the people who had recently embraced Islam.

Abu Sufyan bin Harb was given a hundred camels and forty (gold) ounces and yet he said, "What about my son, Yazeed’s Share?" So he was given the same quantity for his son as well. But yet he exclaimed: "And what about the share of Mu‘awiyah, my second son?" So the Prophet gave Mu‘awiyah as much as he gave his father and brother. Hakeem bin Hizam was given a hundred camels, but he was given a hundred more when he demanded.

Safwan bin Omaiyah was given three hundred camels - a hundred camels at each time. It is thus mentioned in Shifa’, Book by Qadi Iyadh. The Prophet gave Al-Harith bin Harith bin Kilda a hundred camels. He also gave some chiefs of Quraish and other clans a hundred camels; he gave others fifty and some others had forty.

Eventually it was spread among people that "Muhammad grants generously and fears not to grow poor." This made Bedouins gather around him expecting to be given some wealth. They were so many that they forced the Prophet to seek refuge against a tree and they even took away his garment, "O people!" He said, "Give me back my garment! For I swear by the One in Whose Hand is Muhammad’s soul, that if I had as many numerous camels as the number of Tihama trees, I would distribute them among you. You know quite well that I am neither mean nor coward or a liar." Standing by his camel he plucked out a hair of his camel’s hump and held it between his two fingers, lifted it up and said: "O people, I swear by Allah that I get nothing but one-fifth of your booty, and this very fifth goes back to you."

As soon as he had given the new converts, the Messenger of Allah ordered Zaid bin Thabit to fetch the booty and summon people. Then he ordained shares to people. A footman’s share was four camels and forty sheep, and a horseman would take twelve camels and a hundred and twenty sheep. This distribution of booty was based on a wise policy. In this world there are lots of people who know the truth only when it comes through their stomachs and they do not recognize it if it comes through their brains. The similitude of such people is as the guidance of an animal to its herd by means of a bunch of clover held at a constant distance off its mouth. The animal would try all the time to catch it, so it would eventually go into the herd safely. In the same way you have to do various kinds of temptations to make certain kind of people familiarize Islam and be pleased with.

The Helpers (Al-Ansar) are furious at the Messenger of Allah :
At first the Prophet’s policy of distribution was uncomprehended by many a man. Therefore sharp-tongued people started expressing their objections. The Helpers were among those who were afflicted by this policy. They were deprived of Hunain gifts though they had been the ones who were summoned at Hunain hard times and they were the first to rush to fight with the Messenger of Allah and standfast till the defeat turned into victory. Now here they are watching those who escaped fill their hands with booty while they are given nothing.

On the authority of Ibn Ishaq: "When the Messenger of Allah had given Quraish and Arab tribes those gifts and allotted nothing to the Helpers, a group of the Helpers felt so uneasy about it that a lot of ill-statements against the Prophet were spread among them to an extent that one of them said: "By Allah, the Messenger of Allah was ill-spoken of by his folksmen!" And those ill-statements went on spreading till Sa‘d bin ‘Ubadah met the Messenger of Allah , who in his turn faced his people after a while.

Sa‘d bin ‘Ubadah said: "O Messenger of Allah, this group of the Helpers are furious at you about the distribution of the booty that you had won. You have allotted shares to your own kinsmen and forwarded lots of gifts to the Arab tribes. But this group has obtained nothing." The Prophet asked Sa‘d exclaiming: "Sa‘d, what do you think of all that?" Sa‘d replied: "O Messenger of Allah. You know that I am nothing but a member of this group." "Call out on your people and bring them forth to me into this shed." Said the Prophet .

So Sa‘d went out and summoned them. When some Emigrants came, he let them in but forbade others. When they were all gathered together, he informed the Prophet saying: "This group of the Helpers have just arrived to meet you in compliance with your orders."

As soon as the Messenger faced them he thanked Allah and praised Him, then said to them inquiring, "I have been told that you are angry with me. Didn’t I come to you when you were astray and Allah guided you? You were poor and Allah gave you wealth. Weren’t you foes and Allah made you love one another."
"Yes," they said, "Allah and His Messenger are better and more gracious."
Then he said: "What prevents you from replying to the Messenger of Allah, O tribe of Helpers?"
They said, "What should be the reply, O Messenger of Allah, while to the Lord and to his Messenger belong all benevolence and grace."
The Prophet again said: "But by Allah, you might have answered and answered truly, for I would have testified to its truth myself: ‘You came to us belied and rejected and we accepted you; you came to us as helpless and we helped you; a fugitive, and we took you in; poor and we comforted you’.
You Helpers, do you feel anxious for the things of this world, wherewith I have sought to incline these people unto the Faith in which you are already established?
Are you not satisfied, O group of Helpers that the people go with ewes and camels while you go along with the Messenger of Allah to your dwellings. By Him in Whose Hand is my life, had there been no migration, I would have been one of the Helpers. If the people would go through a valley and passage, and the Helpers go through another valley and passage, I would go through the valley and passage of the Helpers. Allah! Have mercy on the Helpers, their children and their children’s children."
The audience wept until tears rolled down their beards as they said:
"Yes, we are satisfied, O Prophet of Allah! with our lot and share."

Then the Prophet left the gathering and the people also dispersed.

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